Cultural Marxism is a greater challenge to "The Way," than were the early heretical challenges. What were the early heretical challenges but ideas about God, teachings about the nature of Jesus Christ and finally teachings about the nature of Salvation that were open challenges to Orthodoxy, each holding the potential to destroy The Way, who is Christ Jesus. Of course Jesus is not weak, HE cannot be destroyed, but our understanding of the reality of the New Creation HE is creating, in us, can be destroyed, by destroying our proper understanding of it, and access to it, if not for all, certainly for a great many, even the great majority. These early heresies, like Mormonism and Islam, of course held in honor “a Jesus,” just not “that Jesus” the powerful and wonderful Jesus of The Way. They were heretics, not the public enemies of God, but slick religionists, claiming God as their own, and their false Jesus as their own, thus they were of the Anti-Christ.
Today, Anti-Christ is strong in the Church; outside the Church, Anti-Christ has no context, again those outside the church are “enemies of Christ.” We will see that there are Cultural Marxists in the Church who are antichrists, and Cultural Marxists outside the Church, who are enemies of Christ.
These modern Anti-Christs, are not of the ignorant variety of say, Pastor John Hagee, the infamous Judaizer and denier of Christ, who has dredged up a novel heresy, which is not novel at all, which was exposed and confounded by the Apostle Paul in his letters which are now part of the New Testament text. (Although in truth Hagee is an anti-christ, like the majority of protestant heretics - mercifully not all are anti-christ). The Cultural Marxist antichrists are far more sophisticated than Hagee; their lips drip peace and justice, which in reality is capitulation to Marxist Socialism and other "One World Government" goals of the Globalist; they make constant appeal to “morality” while denying morality’s ontological reality; they substitute sentimentality for the Love of God, a love that cannot be separated from Ontological Reality. In their sentimentality and Cultural Marxist "tolerance" they condone a Catholic Vice President to Officiate as a High Priest in a Pagan Gay Wedding, and never call him rightly Apostate and they would never dream of excommunicating him. They publish instead a bland statement, even inventing a new category to define his actions, and never even name him, in that statement, they tell him simply his action was "mistaken." Well, no it was not, it was a knowing violation of Catholic Morality that holds Ontological Reality.
Ninety percent of the collective statements of the American Roman Catholic Bishops fall into this category of antichrist teachings. But take heart we saw the Great and Holy Council at Crete, of the Eastern Roman Orthodox and Catholic Church, billed as almost an Ecumenical Council, produce a purely Cultural Marxist document, as most of the document produced by Vatican II was Cultural Marxist. The words are so soothing, so morally challenging, so beautiful, so loving, and destructive and paralyzing. Why, because they lack ontological foundation, that is “reality in BEING.” For that reality they substitute both “religion” and the “language of religion” and such are an illusion, not reality and ultimately Unitarian and Pagan, NOT Christian. They call what is deadly, merely alternative and in the most sophisticated fabric of words, these documents express the teachings and goals of Globalism/Cultural Marxism and nothing else. They make of Christ a Pacifist wisdom teacher, and reduce his sacrifice to a symbol, His work equal to that of Mohammed, Buddha, Lao Tsu, etc.
The two major heresies of Cultural Marxism that have invaded the Church and Christian thought in general are “Syncretism” and “Ecumenism.” Syncretism is the temptation to see in practices and theologies of the world’s religions, parallel paths of redemption, i.e. genuine substitution for Jesus Christ. Ecumenism is the purposeful recognition of these parallel paths and the creation of an over-arching one world religion, wherein rest these quaint but benign sects of Jainism, Hinduism, Buddhism, Taoism, Shintoism, Islamism, Judaism, and Christianism, etc. all superseded in truth by the Universal Truths of Ecumenism, which is in reality, perennial paganism.
My confessor and mentor (Memory Eternal)Great Schema Archimandrite, Damian (Hart) stated it very clearly:
“Here at Resaca we have been praying in our simplicity that the Lord would show us His Truth, and He has graciously responded to our helplessness. We have not deserved this great mercy that He has shown us. He has led us to see that any separate part of the Church may be wrong - and must be wrong when it sets itself up against all the rest of God's Holy Church. Also, that any individual person in the Church may be right, even though all the rest, patriarchs, and bishops, emperors and kings, may be against him, if only he has the Spirit of Christ. Saint Maximos the Confessor testifies to that. Jesus is Lord, and the Church is One in His Holy Spirit. We cannot lay it out and anatomize it on a table. We can only follow obediently where the Lord Jesus and His Holy Spirit lead us.
The two major heresies of Cultural Marxism that have invaded the Church and Christian thought in general are “Syncretism” and “Ecumenism.” Syncretism is the temptation to see in practices and theologies of the world’s religions, parallel paths of redemption, i.e. genuine substitution for Jesus Christ. Ecumenism is the purposeful recognition of these parallel paths and the creation of an over-arching one world religion, wherein rest these quaint but benign sects of Jainism, Hinduism, Buddhism, Taoism, Shintoism, Islamism, Judaism, and Christianism, etc. all superseded in truth by the Universal Truths of Ecumenism, which is in reality, perennial paganism.
My confessor and mentor (Memory Eternal)Great Schema Archimandrite, Damian (Hart) stated it very clearly:
“Here at Resaca we have been praying in our simplicity that the Lord would show us His Truth, and He has graciously responded to our helplessness. We have not deserved this great mercy that He has shown us. He has led us to see that any separate part of the Church may be wrong - and must be wrong when it sets itself up against all the rest of God's Holy Church. Also, that any individual person in the Church may be right, even though all the rest, patriarchs, and bishops, emperors and kings, may be against him, if only he has the Spirit of Christ. Saint Maximos the Confessor testifies to that. Jesus is Lord, and the Church is One in His Holy Spirit. We cannot lay it out and anatomize it on a table. We can only follow obediently where the Lord Jesus and His Holy Spirit lead us.
“The great heresy of our age seems clearly to be Ecumenism. It would no doubt be nice and convenient if Ecumenism were only true, just that thing that Pope and Patriarch and prudent statesmen of every sort have been looking for these many years, and many now think they have found. But how could that be true and Christianity not be wrong? If Ecumenism is right, then it alone is the one great overarching Truth that stands above everything, not Buddha, not Muhammad, not Jesus, but something higher than any of these individual teachers. Such is not the doctrine of Jesus Christ, Who taught that He Himself is Truth, that He is the Way. He never said that He had found the Truth; he said that He is Truth and that He and the Father are One. Ecumenism is necessarily a Unitarian religion THIS is true, even when Ecumenism begins as ostensibly Christian. If a Christian cannot be Ecumenical, what then can a person do? Obviously, we must follow Christ. But where does Christ lead us, except to Himself? Nowhere, of course; but we must remember that while He is doing this, He also leads His flock through this life, in which He has an individual vocation for each one of us. The Lord has not revealed to us exactly when the world will end, or what He means for each one of us to be doing until then. The only way we can discover that is by following His gracious leading. We know that we are not all to go by the same worldly way because He has told us that, and Saint Paul repeats that doctrine with more variations in so far as it applies to Church functions. For the rest, Saint Paul just says that if a man will not work, let him not eat. (II Thessalonians 3:10)
“A great deal of our task in the world is shown to us in "On-the-Job training”, so to speak, while we are working and eating. We start by doing what we can do, what we are told to do, what we have to do, and what we have been doing. We learn what we ought to do by doing these things prayerfully, through which we may sometimes see what we could be doing instead - or the Lord may simply want us to keep on doing exactly what we are doing, whether we like it or not. If everyone on earth tried to live a richly gratifying and exciting life, the world might not long endure. And the patient endurance of dullness, on the other hand, may be a very useful virtue to learn.
“In addition to patience, we must learn not to judge. People are seldom as good at that as they think, and not always anxious to learn better. But the Lord may have something worldly He wants us to do, and we should always be ready to learn that or to tolerate it in others. These things cannot be explained; we must just take them as He sends them. Life is not meaningless just because we do not understand it. And our Orthodox Faith is not confused just because our reason cannot hold it together for us.
“And so we try to go along in patience at our monastery, working and praying for teaching from the Lord. Some of us may also be drawn to try to understand what we can of the confusion of the present age, and how it got that way; in that way, we may be able to throw some light on the confusion of the searching people who come here as visitors, which they may desperately need. This is our vocation: working and praying and giving hospitality to those who write, telephone, or come here as visitors and pilgrims. By praying the Father that He keep us from the world, that we might have eternal life, by knowing the Father and knowing that He sent Jesus into the world, we do what we can to show forth Christ in our lives that we may share with others what we all hold in common - The Truth, Jesus Christ, our Lord and our God. We ask your prayers for us, and know that we hold in our prayers before God all those whose names are sent to us."
Abbot Damian said of the Ontological presence of Christ’s Church in modern times, “We cannot lay it out and anatomize it on a table. We can only follow obediently where the Lord Jesus and His Holy Spirit lead us.” So understand that when I speak of the reality of Apostolic Succession, I am not speaking of merely the mechanical form of the laying-on of hands.
There are two kinds of Apostolic Reality, signal signs of The Way, the first is actual connection with The Church, and this does not necessarily mean connection with a patriarchate, rather (1) through apostolic succession a physical connection through the generations, holding and teaching what has always been held and taught, the Gospel once and for all delivered unto the saints, and practicing the same, and (2) actual relationship with TRUTH who is a person. It is most certainly most power to have in our experience of The Way, both these ontological attributes. To this aim I always recite this prayer:
“Our Heavenly Father, Let us not be caught in the fear of servile religion; keeping Tradition out of ignorance and offering our "correctness" as sign of righteous enlightenment.
There are two kinds of Apostolic Reality, signal signs of The Way, the first is actual connection with The Church, and this does not necessarily mean connection with a patriarchate, rather (1) through apostolic succession a physical connection through the generations, holding and teaching what has always been held and taught, the Gospel once and for all delivered unto the saints, and practicing the same, and (2) actual relationship with TRUTH who is a person. It is most certainly most power to have in our experience of The Way, both these ontological attributes. To this aim I always recite this prayer:
“Our Heavenly Father, Let us not be caught in the fear of servile religion; keeping Tradition out of ignorance and offering our "correctness" as sign of righteous enlightenment.
“Let us not be caught in the tyranny of our rational minds, which creates "innovations" upon the faith, which leads us to hold prideful "theologies" that diminish God to the level of our understanding, or worse, which deny Him altogether.
“Let us not be caught by the tyranny of our emotions, mistaking our soul's phantasy producing powers for the working of the Holy Spirit, the Lord and Giver of Life.
“Let us not be caught in the mere form of the visible church, but in the LIFE of it, who is Jesus Christ, the Living Word of God, present to all that truly seek Him.

“Let our keeping of Tradition spring from the warmth of your Love, from a heart that seeks continual repentance, from a broken spirit, a broken and contrite heart you will not despise. Amen.
Holding both ties to the Family of God is so very important.
Across the convolutions of history, when I trace the record of my Apostolic ordination into Holy Orders, from Jesus through his apostles, through their successors, there are only 144 hands between Jesus Christ and my ordination; this is my ontological apostolic reality. It is physical; it is spiritual. This reality is powerful to me.
If I gathered my immediate family, brothers and sisters, children, grand children and great grand children, that crowd would be many times more than 144, yet, it is a fact, that from Jesus Christ's commissioning of his Apostles, via the laying on of hands, to me is only 144 persons. I am not saying, “Look at me, aren’t I special.” I am saying look at all of us in the Apostolic Traditions, at what an immediate tie we have through time to the very Cross itself, to the apostles who taught, to the early church fathers who followed and function inside their teaching.
Go to a calculator and punch in 2100 years, and divide those years by 144 - look at the answer carefully. 14.5 years, each bishop in that line of succession covered a period of only 14.5 years. Now in truth many served much longer, some fewer years, and because there are multiple consecrators for elevation to the Episcopi, many hundreds of Bishops fall in that line of successors. Canonically three bishops are required to consecrate a new bishop, so automatically that 144 number becomes a minimum of 432, and since many bishops commonly attend such elevations, and are named as “consecrators” the number grows into the thousands. This is an ontological reality, a physical connection of FAMILY, those who are bound together in the Eucharistic Family, bound together in the Body and Blood of Jesus Christ. This is my and our Jesus Christ Blood Line, because now that “bloodline” includes everyone I have baptized, chrismated and communed. We are all tied together in the Ontological reality of Jesus Christ’s divine/human nature, communicated to us through dying with him in Baptism, rising from Baptism to new life, and having HIS REAL LIFE present in our bodies, by consuming his Body and Blood. (Unless you eat my flesh and drink my blood, you have no life in you.) – NOT a metaphor!
There was a time that I thought that Apostolic Succession was a sham and con. I accepted Ordination in Apostolic Succession truthfully as a symbol, so as to be in “fellowship” with the greater Catholic Church, but something amazing happened, as a result, ministry suddenly became a thousand times easier. Prior to apostolic ordination, I had functioned in ministry by faith alone, post-ordination came an authority and power, removed from the function of my own faith. As a priest, I saw unbelievable wonders happen upon the authority of words I spoke, that personally I did not believe when I spoke them. (I will give you a striking example in a moment.) This category of fraternal kinship, receiving the familiar blood, should not be viewed as a symbol only. With the priesthood comes power, more than the faith and moral status of the person who is the priest. Jesus Christ literally stands in my shoes when I act in proper ministry for Him. And those acts of ministry amount to NOTHING for me, for my own healing/salvation, they are disconnected in a significant way from who and what I am, even from my faith in Jesus Christ. Holy Orders cannot heal a man; Holy Orders cannot save a man. But Holy Orders are powerful and are supposed to be. Too many priests, bishops, monks, and nuns, do not believe in the power of their “holy orders” and simply do not practice them, or practice them only in the ceremonial forms, and even this, without faith, as so many are conquered by Cultural Marxism and are at heart "Naturalists" that is "extreme materialists" seeing the work as "social" and not eschatological. This requires them to "be nice" and "try to make things better" it ends in bitterness and disappointment. Where on the other hand the believing priest shakes things up, can be if needed anything but nice, also willing to speak truth for eschatological reasons, and never exchange that truth for temporary and false peace, soothing someone in their error, soothing someone IN their sin, as opposed to challenging them to eternal healing.
There was a time that I thought that Apostolic Succession was a sham and con. I accepted Ordination in Apostolic Succession truthfully as a symbol, so as to be in “fellowship” with the greater Catholic Church, but something amazing happened, as a result, ministry suddenly became a thousand times easier. Prior to apostolic ordination, I had functioned in ministry by faith alone, post-ordination came an authority and power, removed from the function of my own faith. As a priest, I saw unbelievable wonders happen upon the authority of words I spoke, that personally I did not believe when I spoke them. (I will give you a striking example in a moment.) This category of fraternal kinship, receiving the familiar blood, should not be viewed as a symbol only. With the priesthood comes power, more than the faith and moral status of the person who is the priest. Jesus Christ literally stands in my shoes when I act in proper ministry for Him. And those acts of ministry amount to NOTHING for me, for my own healing/salvation, they are disconnected in a significant way from who and what I am, even from my faith in Jesus Christ. Holy Orders cannot heal a man; Holy Orders cannot save a man. But Holy Orders are powerful and are supposed to be. Too many priests, bishops, monks, and nuns, do not believe in the power of their “holy orders” and simply do not practice them, or practice them only in the ceremonial forms, and even this, without faith, as so many are conquered by Cultural Marxism and are at heart "Naturalists" that is "extreme materialists" seeing the work as "social" and not eschatological. This requires them to "be nice" and "try to make things better" it ends in bitterness and disappointment. Where on the other hand the believing priest shakes things up, can be if needed anything but nice, also willing to speak truth for eschatological reasons, and never exchange that truth for temporary and false peace, soothing someone in their error, soothing someone IN their sin, as opposed to challenging them to eternal healing.
I can hear it in a priest's voice when he is celebrating Divine Liturgy if he is certain of Christ’s appearance upon his altar, or if he doubts, but wants to believe, or if he is an actor and has no belief but is playing a role like in a Kabuki play. I also know that the bread and wine, under his touch IS the Body and Blood of Jesus Christ, regardless of what category of faithfulness or faithlessness he belongs. Why? Because, no matter the state of the person, when he deigns to step into the role of consecrator it is Jesus Himself, making the offering, standing in his shoes, and Jesus Himself who is the offering, the one offered. Our share in this family is in HIM, by Him, through Him, of Him, for Him and this has both spiritual and physical meaning.
Next the story of a faithless priest and words of unbelief he uttered.
Next the story of a faithless priest and words of unbelief he uttered.